Soto Zen
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The light will not break – Kusen Collaboration with John Fraser
John’s Kusen Book Of Serenity, Case 36: Master Ma Is Unwell The Case: Master Ma was unwell. The monastery superintendent asked, “Master, how is your venerable state these days?”The Great […]
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Body of the Ground – Kusen Collaboration with John Fraser
John’s Kusen No. 91 “Those who fall to the ground get up relying on the ground” Interdependent origination is difficult for us because we have an unexamined idea of time: […]
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Momentary State – Kusen Collaboration with John Fraser
John’s Kusen Zazen is often called the mountain still state, the balanced state. What we need to understand is that the state is momentary. It is a quality of this […]
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Listen with Our Listening – Kusen Collaboration with John Fraser
John’s Kusen A pernicious and invisible delusion for practitioners is that there is an inside and an outside to experience: We should cleanse inner experience by eradicating thoughts and noise, […]
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Smeared Across Time – Kusen Collaboration with John Fraser
John’s Kusen Poetry Dogen’s ‘Everyday Life’ [adapted] On Unseen MountainA scarecrow isNot in vain Commentary: The scarecrow standing over a small rice paddy would often be dressed in black, like […]
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Full Dynamic – Kusen collaboration with John Fraser
John’s Kusen When we do zazen, we may imagine that we are sitting quietly. But our weight is dropping down into the earth. We are pushing the earth with all […]
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Space, Earth and Sky – Kusen collaboration with John Fraser
John’s Kusen We can talk of our practice and life in terms of form and emptiness, or delusion and enlightenment. We can also talk of both in terms of ground […]
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Mountain Still Still – Kusen collaboration with John Fraser
John’s Kusen We are told that we should sit like a mountain. Zazen is described as the still-still state, the mountain – still state. The mountain is the ground made […]
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Myriad – Kusen collaboration with John Fraser
John’s Kusen A principal way in which we maintain ourselves in delusion is imagining that our life and practice should be something other than it is. We locate delusion in […]